Description:

Who were the Gnostics? And how did the Gnostic movement influence the development of Christianity in antiquity? Is it true that the Church rejected Gnosticism? This book offers an illuminating discussion of recent scholarly debates over the concept of “Gnosticism” and the nature of early Christian diversity. Acknowledging that the category “Gnosticism” is flawed and must be reformed, David Brakke argues for a more careful approach to gathering evidence for the ancient Christian movement known as the Gnostic school of thought. He shows how Gnostic myth and ritual addressed basic human concerns about alienation and meaning, offered a message of salvation in Jesus, and provided a way for people to regain knowledge of God, the ultimate source of their being.

Rather than depicting the Gnostics as heretics or as the losers in the fight to define Christianity, Brakke argues that the Gnostics participated in an ongoing reinvention of Christianity, in which other Christians not only rejected their ideas but also adapted and transformed them. This book will challenge scholars to think in news ways, but it also provides an accessible introduction to the Gnostics and their fellow early Christians.

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Review

Not since Elaine Pagels's ground-breaking and best-selling The Gnostic Gospels (1979) has there been a work that communicates so clearly the content and significance of the "Gnostics" for our understanding of early Christian history. The public and the academy need The Gnostics. (Denise Buell, Williams College)

A model for how to engage in careful social historical reconstruction. (Stephen Davis, Yale University)

Brakke has a growing reputation for his studies on the history and literature of ancient Christianity, and he moves easily among the sources, making good sense of the sometimes scanty evidence...The Gnostics is a book to be warmly commended to those who have an interest in the development of Christianity. (Nicholas King, SJ Times Literary Supplement 2011-01-21)

Perhaps the finest aspect of this book is the way that Brakke successfully nuances the conflict models of early Christian history that remain current in most introductory texts. Rather than merely keying students to the varieties of early Christianity, Brakke introduces beginners to a more open narrative that has emerged recently. This model focuses on the agonistic production of orthodox and heterodox identities through processes of textual production, interpretation, ritual, and so forth. Brakke accomplishes this through a style that is lucid without falling into oversimplification. (J. Schott Choice 2011-07-01)

About the Author

David Brakke is Joe R. Engle Chair in the History of Christianity and Professor of History, Ohio State University.