The history of the colonization of the Americas by Europeans is often portrayed as a mutually beneficial process, in which ”civilization” was brought to the Natives, who in return shared their land and cultures. A more critical history might present it as a genocide in which Indigenous peoples were helpless victims, overwhelmed and awed by European military power. In reality, neither of these views is correct.

500 Years of Indigenous Resistance is more than a history of European colonization of the Americas. In this slim volume, Gord Hill chronicles the resistance by Indigenous peoples, which limited and shaped the forms and extent of colonialism. This history encompasses North and South America, the development of nation-states, and the resurgence of Indigenous resistance in the post-WW2 era.

Review

"It would be an amazing thing to make copies of this work and slip into every school in America and slide it into every history book for children to read. Well, it is no less crucial and eye-opening a book for existing simply on its own." —Feminist Review

About the Author

CA

Excerpt. © Reprinted by permission. All rights reserved.

500 Years of Indigenous Resistance

By Gord Hill

PM Press

Copyright © 2009 Gord Hill
All rights reserved.
ISBN: 978-1-60486-106-8

Contents

Foreword,
Introduction,
The Pre-Columbian World,
The Genocide Begins,
Expansion, Exploitation, and Extermination,
The Penetration of North America,
The European Struggle for Hegemony,
Tragedy: The United States is Created,
Revolutions in the "New World",
Manifest Destiny and the U.S. Indian Wars,
Afrikan Slavery, Afrikan Rebellion, and the U.S. Civil War,
Black Reconstruction and Deconstruction,
The Colonization of Canada,
Extermination and Assimilation: Two Methods, One Goal,
The People AIM for Freedom,
The Struggle for Land,
In Total Resistance,

CHAPTER 1

THE PRE-COLUMBIAN WORLD

Before the European colonization of the Americas, in that time of life scholars refer to as "Pre-history" or "Pre-Columbian", the Western hemisphere was a densely populated land. A land with its own peoples and ways of life, as varied and diverse as any of the other lands in the world. In fact, it was not even called "America" by those peoples. If there was any reference to the land as a whole it was as Turtle Island, or Cuscatlan, or Abya-Yala.

The First Peoples inhabited every region of the Americas, living within the diversity of the land and developing cultural lifeways dependent on the land. Their numbers approached 70-100 million peoples prior to the European colonization.

Generally, the hundreds of different nations can be summarized within the various geographical regions they lived in. The commonality of cultures within these regions is in fact a natural development of people building lifeways dependent on the land. As well, there was extensive interaction and interrelation between the people in these regions, and they all knew each other as nations.

In the Arctic region live(d) the Inuit and Aleut, whose lifeways revolve(d) around the hunting of sea mammals (Beluga whales, walruses, etc.) and caribou, supplemented by fishing and trading with the people to the south.

South of the Arctic, in the Subarctic region of what is today Alaska, the Northwest Territories, and the northern regions of the Canadian provinces, live(d) predominantly hunting and fishing peoples. The variations of these lands range from open tundra to forests and lakes, rivers, and streams. The Cree, Chipewyan, Kaska, Chilcotin, Ingalik, Beothuk, and many other nations inhabit(ed) this region, hunting bear, goats, and deer in the west, musk oxen and caribou further north, or buffalo further south in the prairies.

Altogether in the Arctic and Subarctic regions there lived perhaps as many as 100,000 people.

On the Pacific Northwest coast, stretching from the coasts of Alaska and British Columbia (BC) down to northern California, live(d) the Tlingit, Haida, Tsimshian, Kwakwaka'wakw, Nuu-chah-nulth, Nuxalk, Salish, Yurok, and many others. These peoples developed a lifeway revolving around fishing. The peoples of this region numbered as many as four million.

Between the Pacific coastal mountain range and the central plains in what is today southern BC, Washington, Oregon, Idaho and Montana, live(d) the Sahaptin (Nez Perce), Chopunnish, Shoshone, Siksikas (Blackfeet), and others. These peoples numbered around 200,000.

To the east were people of the plains, encompassing a vast region from Texas up to parts of southern Alberta, Saskatchewan, and Manitoba, eastward to North and South Dakota, Minnesota, Wisconsin, Missouri, and Arkansas. Here, the Lakota (Sioux), Cheyenne, Arapaho, plains Cree, Siksikas (of the Blackfeet Confederacy, including the Blood and Peigan), Crow, Kiowa, Shoshone, Mandan, and many others, numbered up to one million, and the buffalo as many as 80 million before their slaughter by the Europeans.

Further east, in the lands stretching from the Great Lakes to the Atlantic coast, live(d) hunting, fishing, and farming peoples; the Kanienkehake (Mohawks), Oneida, Onondaga, Cayuga, Seneca (these five nations formed the Haudenosaunee — the People of the Longhouse — also known as the Iroquois Confederacy), Ojibway, Algonkin, Micmac, Wendat (Huron), Potowatomi, Tuscarora, and others. In this woodland region, stretching from Ontario, Quebec, and New York, down to the Carolinas, lived up to two million peoples.

South of this area, from parts of the Virginias down to Florida, west of the Gulf of Mexico including Mississippi and Louisiana, live(d) the Muskogeespeaking Choctaw, Creek, and Chikasaw, the Cherokee, Natchez, Tonkawa, Atakapa, and others. One of the most fertile agricultural belts in the world, farming was well established supplemented by hunting and fishing. These peoples numbered between two and three million.

East of this area, in the southwestern United States, extending down to northern Mexico and California, live(d) agrarian and nomadic peoples: the Pueblo, Hopi, Zuni, the Yumun-speaking Hualapai, Mojave, Yuma, and Cocopa, the Uto-Aztecan speaking Pimas and Papagos, and the Athapascans consisting of the Navajo (Dine) and Apache peoples. These peoples, altogether, numbered about two million.

In the Mesoamerican region, including Mexico, Guatemala and Belize, live(d) the numerous agricultural peoples, whose primary staple was maize: the Aztecs, Texacoco, Tlacopan, and the Mayans — in the Yucatan peninsula. Here, large city-states with stone and brick buildings and pyramids, as well as extensive agrarian waterways consisting of dams and canals were built. Written languages were published in books, and the study of astronomy and mathematics was well established. A calendar system more accurate than any in Europe during the 15th century was developed. Altogether, these peoples numbered around 30–40 million.

In the Caribbean basin, including the coastal areas of Colombia, Venezuela, Costa Rica, Honduras, and the many small islands such as Cuba, Hispaniola, Puerto Rico etc., live(d) hunting, fishing, and agrarian peoples such as the Carib, Arawak, Warao, Yukpa, Paujanos, and others. These peoples numbered around five million.

In all of South America there were as many as 40–50 million peoples.

In the Andean highlands of Peru and Chile live(d) the Inca peoples, comprised of the Quechua and Aymara. In the south of Chile live(d) the Mapuche, and in the lowland regions — including the Amazon region — live(d) the Yanomami, Gavioe, Txukahame, Kreen, Akarore, and others. South of the Amazon region, in Argentina, Paraguay, and Uruguay, live(d) the Ayoreo, Ache, Mataco, Guarani, and many others. In the southern most lands live(d) the Qawasgar, Selk'nam, Onu, and others.

With a few exceptions, the First Nations were classless and communitarian societies, with strong matrilineal features. The political sphere of Indigenous life was not dominated by men, but was in many cases the responsibility of women. Elders held a position of importance and honour for their knowledge. There were no prisons, for the First Nations peoples had well developed methods of resolving community problems, and there was — from the accounts of elders — very little in anti-social crime. Community decisions were most frequently made by consensus and discussions amongst the people.

But the First Nations were not perfect, being humans they had, and still have, their inconsistencies and practises that are not positive.

Some examples can be seen as the armed conflicts between nations throughout the Americas, and practises of slavery amongst the Pacific Northwest coast peoples and in the Mesoamerican region. However, even here the forms of warfare reflected similar developments throughout the world, and in any case never approached the genocidal methods developed, in particular, in Europe. Warfare was the practise of explicitly warrior societies. The accounts of slavery, although there is no way to explain it away, differed sharply from the Europeans in that it was not based on racism, nor was it a fundamental characteristic which formed the economic basis of these societies.

The history of the First Nations must always be analyzed critically; those who tell us that history are rarely ever of the Indigenous peoples.

CHAPTER 2

THE GENOCIDE BEGINS

On October 12, 1492, sailing aboard the Santa Maria under finance from the Spanish crown, Cristoforo Colombo stumbled upon the island of Guanahani (believed to be San Salvador), in the Caribbean region. Initially charting a new trade route to Asian markets, the outcome of Colombo's voyage would quickly prove far more lucrative than the opening of new trade routes, as far as Europe was concerned.

It was on Guanahani that Colombo first encountered Taino Arawaks, whom he titled 'Indians', believing he had in fact reached Asia. For this initial encounter, Colombo's own log stands as testimony to his own greed:

"Their bodies swelled with greed, and their hunger was ravenous."

–Aztec testimonial

No sooner had we concluded the formalities of taking possession of the island than people began to come to the beach ... They are friendly and well-dispositioned people who bear no arms except for small spears.

They ought to make good and skilled servants ... I think they can easily be made Christians, for they seem to have no religion. If it pleases Our Lord, I will take six of them to Your Highnesses when I depart. (from Colombo's log, October 12, 1492)

True to his word, if little else, Colombo kidnapped about 9 Taino during his journey through the Bahamas, and anticipated even more kidnappings and enslavement,

... these people are very unskilled in arms. Your Highnesses will see this for yourselves when I bring you the seven that I have taken. After they learn our languages I shall return them, unless Your Highnesses order that the entire population be taken to Castille, or held captive here. With 50 men you could subject everyone and make them do what you wished. (Colombo's log, October 14, 1492)

Throughout Colombo's log of this first voyage, there is constant reference to the notion that the Taino believe the Europeans to be descended from heaven, despite the fact that [neither] Colombo nor any of his crew understood Arawak. Another consistency in Colombo's log is the obsession with gold, to which there are 16 references in the first two weeks alone, 13 in the following month, and 46 more in the next five weeks, despite the fact that Colombo found very little gold on either Guanahani or any of the other islands he landed on.

In a final reference to Colombo's log, one can also find the dual mission Colombo undertook:

... Your Highnesses must resolve to make them [the Taino — Oh-Toh-Kin ed.] Christians. I believe that if this effort commences, in a short time a multitude of peoples will be converted to our Holy Faith, and Spain will acquire great domains and riches and all of their villages. Beyond doubt there is a very great amount of gold in this country ... Also, there are precious stones and pearls, and an infinite quantity of spices. (Colombo's log, November 11, 1492)

The duality of Colombo's mission, and the subsequent European invasion that followed, was the Christianization of non-Europeans and the expropriation of their lands. The two goals are not unconnected; "Christianization" was not merely a program for European religious indoctrination, it was an attack on non-European culture (one barrier to colonization) and a legally and morally sanctioned form of war for conquest. "Even his name was prophetic to the world he encountered — Christopher Columbus translates to 'Christ-bearer Colonizer'."

Still on his first voyage, Colombo meandered around the Caribbean and eventually established the first Spanish settlement, 'Natividad', on the island of Hispaniola (today Haiti and the Dominican Republic). Leaving about 35 men on Hispaniola, Colombo and his crew returned to Spain to gather the materials and men needed for the coming colonization, and to report to the crown on his journey.

In September, 1493, Colombo returned to Hispaniola with a fleet of 17 ships and 1,200 men. The detachment that had been left on Hispaniola had been destroyed following outrages by the Spaniards against the Taino. The resistance had already begun.

Colombo would make four voyages in all, the remaining two in 1498 and 1502. His voyages around the Caribbean brought him to what is now Trinidad, Panama, Jamaica, Venezuela, Dominica, and several other islands — capturing Native peoples for slavery and extorting gold through a quota of a hawk's bell of gold dust to be supplied by every Native over the age of 14 every 3 months. Failure to fill the quota often entailed cutting the 'violators' hands off and leaving them to bleed to death. Hundreds of Carib and Arawak were shipped to Spain as slaves under Colombo's governorship, 500 alone following his second voyage. Indeed, the absence of a "great amount of gold" in the Caribbean had Colombo devising another method of financing the colonization: "The savage and cannibalistic Carib should be exchanged as slaves against livestock to be provided by merchants in Spain." (Letter to Queen Isabella)

Colombo died in 1506, but following his initial voyage to the Americas, wave upon wave of first Spanish, then Portuguese, Dutch, French and British expeditions followed, carrying with them conquistadors, mercenaries, merchants, and Christian missionaries.

Hispaniola served as the first beachhead, used by the Spanish as a staging ground for armed incursions and reconnaissance missions, justified through the 'Christianization' program; one year after Colombo's first voyage, Pope Alexander VI in his Inter Cetera Divina Papal Bull granted Spain all the world not already possessed by Christian states, excepting the region of Brazil, which went to Portugal.

While the Spanish laid the groundwork for their colonization plans, other European nations began to send their own expeditions.

In 1497, Giovanni Caboto Motecataluna (John Cabot), financed by England, crossed the Atlantic and charted the Atlantic coast of North America. Under the commission of Henry VII to "conquer, occupy, and possess" the lands of "heathens and infidels", Cabot reconnoitered the Newfoundland coast — kidnapping three Micmacs in the process.

At around the same time, Gaspar Corte Real, financed by Portugal, reconnoitered the Labrador and Newfoundland coasts, kidnapping 57 Beothuks to be sold as slaves to offset the cost of the expedition.

Meanwhile, Amerigo Vespucci — for whom the Americas were named — and Alonso de Ojedo, on separate missions for Spain, reconnoitered the West Indies and the Pacific coast of South America. Ojedo was actively carrying out slave raids, and was killed by a warrior's poisoned arrow for his efforts.

From the papal bull of 1493 and a subsequent Treaty of Tordesillas (1494), Portugal had been given possession of Brazil. In 1500, the Portuguese admiral Pedro Alvares Cabral formally claimed the land for the Portuguese crown.

Now that the initial reconnaissance missions had been completed, the invasion intensified and expanded. In 1513, Ponce de Leon, financed by Spain, attempted to land in Florida, but was driven off by 80 Calusa war canoes.

From 1517 to 1521, the Spanish conquistador Hernando Cortes laid waste to the Aztec empire in Mexico, capturing the capital city of Tenochtitlan and killing millions in a ruthless campaign for gold.

Shortly afterwards, in 1524, Pedro de Alvarado invaded the region of El Salvador, attacking the Cuscatlan, Pipeles, and Quiche peoples. In Guatemala Alvarado conducted eight major campaigns against the Mayans, and while he and his men were burning people alive, the Catholic priests accompanying him were busy destroying Mayan historical records (that is, while they weren't busy directing massacres themselves). Alvarado's soldiers were rewarded by being allowed to enslave the survivors.

In 1531, the Spaniard Francisco Pizarro invaded the region of the Incas (now Peru). Taking advantage of an internal struggle between two Inca factions led by the brothers Huascar and Atahualpa, Pizarro succeeded in subjugating the Incas by 1533.

Ten years later, Pedro de Valdivia claimed Chile for the Spanish crown, although fierce resistance by the Mapuche nation restricted the Spanish to the northern and central regions. Valdivia was eventually killed in battle by Mapuche warriors.

During this same period, Jacques Cartier, financed by France in 1534, was reconnoitering the eastern regions of what would become Canada, and Spaniards such as Hernando de Sotos, Marcos de Niza and others began penetrating into North America, claiming the lands for their respective countries, as was their custom.

EXPANSION, EXPLOITATION, AND EXTERMINATION

The formulative years of the colonization process were directed towards exploiting the lands and peoples to the fullest. To the Europeans, the Americas were a vast, unspoiled area suitable for economic expansion and exploitation.

The primary activity was the accumulation of gold and silver, then a form of currency among the European nations. This accumulation was first accomplished through the crudest forms of theft and plunder (i.e. Colombo's and Cortes' methods). Eventually, more systematic forms were developed, including the encomiendas — a form of taxation imposed on Indigenous communities that had been subjugated — and the use of Indigenous slaves to pan the rivers and streams. By the mid-1500s, the expropriation of gold and silver involved intensive mining. Entire cities and towns developed around the mines. Millions of Indigenous peoples died working as slaves in the mines at Guanajuato and Zacatecas in Mexico, and Potosi in Bolivia. By the end of the 1500s, Potosi was one of the largest cities in the world at 350,000 inhabitants. Peru was also another area of intensive mining. From the time of the arrival of the first European colonizers until 1650, 180–200 tons of gold — from the Americas — was added to the European treasury. In today's terms, that gold would be worth $2.8 billion. During the same period, eight million slaves died in the Potosi mines alone.

(Continues...) Excerpted from 500 Years of Indigenous Resistance by Gord Hill. Copyright © 2009 Gord Hill. Excerpted by permission of PM Press.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.